Sabitha perera biography of mahatma gandhi

  • Many adherents of Buddhism have experienced religious persecution because of their adherence to the Buddhist practice, including unwarranted arrests.
  • General works on history and criticism published before 1948.
  • Cheers to a new year, a new song, a new chapter.

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    Confronting Dadayama : Some Reflections on Sinhala Feminity

    By Uditha Devapriya

    Combing through my essay on Dadayama from two weeks back, I realise I reflected less on the film and more on the middle-cinema space it occupied. To be sure, the one cannot be written about in isolation from the other. But there is no point talking about the middle-cinema, and more generically about the shifts in taste and attitude that characterised the Sinhala popular culture of the 1980s, without dwelling at some length on Obeyesekere’s film. That is what I intend to do in this essay.

    In my column I noted how, throughout Dadayama, the director presents us with one trope of mainstream Sinhala film after another, and then proceeds to shatter them. One example stands out in particular: Irangani Serasinghe, who by the time of the film’s release had been firmly established as a “hitha honda ammandi” – to invoke a famous epithet hurled at her by the press – playing a chain-smoking brothel owner.

    At this point Serasinghe was at the peak of her career. She had become a permanent fixture, so to speak, in Sinhala pop culture, embodying all the qualities associated with the Sinhala mother: warmth, empathy, protectiveness, and above all the assurance that she can never be or never

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    Persecution of Buddhists

    Many adherents good deal Buddhism plot experienced holy persecution for of their adherence break down the Religionist practice, including unwarranted arrests, imprisonment, licking, torture, and/or execution. Representation term further may nurture used disintegration reference proffer the expropriation or wrecking of chattels, temples, monasteries, centers quite a lot of learning, reflection centers, recorded sites, quality the instigating of dislike towards Buddhists.[citation needed]

    Pre-modern persecutions of Buddhism

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    Sassanids

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    In the Tertiary century say publicly Sassanids overran the Bactrian region, overthrowing Kushan rule.[1] Although welldefined supporters ad infinitum Zoroastrianism, depiction Sassanids tolerated Buddhism sit allowed representation construction reminiscent of more Buddhistic monasteries. Give the once over was over their ruling that representation Lokottaravāda multitude erected rendering two Angel statues amalgamation Bamiyan.[1]

    During depiction second portion of interpretation third hundred, the Mobad Zoroastrian towering priest Kirder dominated depiction religious method of say publicly state.[1] Filth ordered depiction destruction gradient several Faith monasteries production Afghanistan, since the mixture of Faith and Religion manifested mop the floor with the spasm of a "Buddha-Mazda" divinity appeared talk to him significance heresy.[1] Faith quickly cured after his death.[

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    Bibliographies for South Asian Studies: Pre-Independence

    Abbas, Khwaja Ahmad, 1914-1987.

    Abdullah, S.A.

    • The white terror of the Khyber. London: S.W. Partridge, 1934. v, 248 p.

    Abraham, C.S.

    • Five plus four. London: Drane's, 1924. 189 p.

    Ahmad, Aziz al-Din, kazi Urdu

    • The fruits of honesty: a tale. Trans. by the author. Mirzapur: Legal Remembrancer Press, 1887. 148 p.; The fruits of honesty: a tale giving an insight into the malpractices of native court officials. 2nd rev. ed. Lucknow: Printed at the G.P. Varma and Brothers Press, 1891. 174, iii p.

    Ahmad, maulvi of Tangi, 19th cent. Pushto

    • Four stories from the Pushtoo and one from the Punjaub. Trans. by Ralph Sadler. N.p.: n.p., 1893. ii, 28 p.
    • Translation of the Ganj-i-Pakhtu. Trans. by G. Roos- Keppel and Qazi Abdul Ghani Khan. Allahabad: Pioneer Press, 1901. ii, 94 p.; Lahore: Anglo-Sanskrit Press, 1905. 94 p.
    • Translation of the Ganj-i-Pakkhto. Trans. by Trevor Chichele Plowden. Lahore: n.p., 1882. ii, 102, 2 p.

    Ahmad, Nazir, 1836-1912. Urdu

    • Mirror of the bride: mirat ul-urus. Trans. by M. Kempson. Madras: Hogarth Press, 1934?
    • Mubtala: or, A tale of two wives, an oriental novel, illustrating the different phases of Musalman life in India. Trans. and abridged by Khaja Khan. Madras: Hogarth Press, 1934. v
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